Plugs

Alex Dally MacFarlane’s story “The Devonshire Arms” is available online at Clarkesworld.

Ken Brady’s latest story, “Walkers of the Deep Blue Sea and Sky” appears in the Exquisite Corpuscle anthology, edited by Jay Lake and Frank Wu.

Sara Genge’s story “Godtouched” may be found in Strange Horizons.

Trent Walters, poetry editor at A&A, has a chapbook, Learning the Ropes, from Morpo Press.

Fairy Western

by SaraG

The outlaw walked into the fairybar.

“Gimme all you got,” he shouted at the waitress.

He didn’t have a gun, but the fairy knew better than to argue. She glowered at him but emptied the register on the bar.

“Put it in the bag. There, that’s a good girl.”

The waiting-fairy’s wings fluttered from fright and her hands tightened into two white fists as the man retreated towards the door. She was a properly brought-up fairy, not one of those changelings spoiled by humans, and pacifism ran through her blood, from her butterfly wings to her pink ballet points.

The outlaw surveyed the room with a smirk.

“I don’t believe in fairies,” he said. The waitress gasped as a customer dropped dead on the table. “That’ll teach you girls,” the man said. “I don’t believe in fairies, I don’t believe in fairies, I don’t believe in fairies!” Customers fell like flies.

“I don’t believe in outlaws!” the waitress shouted, trembling hands digging into her pockets. Her cheeks turned crimson and the hairs on her head stood on end, charged with negative energy. She felt bad karma swelling inside and realized she’d have to go through a session of crystal cleansing to get rid of it afterwards.

The outlaw guffawed. “That won’t work with me, I’m not a sissy little fairy.”

“Will this work?” The fairy took a miniature gun from her pocket, which, to the outlaw’s dismay, expanded into a full-sized AK-47. She cocked the rifle and let the man realize how badly he’d screwed up. Then she fired.

The fairy sighed: she felt too good. Crystals alone wouldn’t take care of her homeostatic imbalance but she didn’t look forward to two hours of Om Mani Padme Hum.

Sense

by Trent Walters

A proud and knowing forestpeople, we dwell near a clearing used for fertility festivals. The forest is all of the world, except for the sky. We see the sky and know it. Our home is parallel to the home of the sky, so we are parallel to the starpeople, their equals. But we are earthy compared to those lofty ones, who uphold their torches nightly, so far off they hear not our calls.

The forest is the world, the world the forest; the forest inscribes the world; the forest flows beyond what the eye can see. There are no words for these things. We do not write but only speak them. Some urge us to transcribe history for the next generation. Foolish conceit! People should live in the now, not the past.
Rumor spreads that our world shrinks, tree by tree. One claims to have marked a tree with his sharp stone, and on the morrow, it was leveled to a stump. This we find difficult to believe because this one often cannot find his own sleeptree at night, which he should know, blindfolded, like his wife’s form. Besides, what are we and what is the world without forest? If a tree disappears, does the world disappear with it? The notion’s nonsense.

Rumor also claims a grassland surrounds our home, the forest. This we also find difficult to believe. Grass is for walking on and softening your nest. It cannot shield you from the tusk beast. A people need only forest and juicy beige fruits that dangle off limbs. We know this, but we also smell smoke from foreign fires–smoke flavored with wild game and fragrant wood. Do we believe what we know or what we sense?

Some of us desire to descend from the trees, to lope to grasslands to see what strange beings these may be, if such truly exist. The starpeople we know. We see them every night. They are silent and persevering if aloof in their nightly searches by torchlight. But the grasspeople must indeed be strange–grazing their world upon all fours.

Others of us doubt the sense of leaving the safety of our world. Can these grasspeople be found? Would they want to be found? If they wanted to meet us, wouldn’t they have attempted to talk already? This assumes that we can find our way out of the forest, the world.